The Noble Truth of the Path to the Cessation of Suffering # 4
Thee Noble Eightfold Path arises at All Levels of Advancement The Noble Eightfold Path can be found at all levels of advancement
Overview #1
After the Enlightenment which transformed Siddhattha Gotama into the Lord Buddha beneath the Bodhi tree on the banks of the River Neranjara
Absolute and Relative Truth
Concerning the truth of the Middle way that consists of the two Truths. It is Relative Truth and Absolute Truth. By the great Buddhist master Nagarjuna of Nalanda,
Dhammacakkapavattana Sutta: The Sermon : The Components of the Noble Eightfold Path
The Lord Buddha explained that the Noble Eightfold Path comprises: 1. Right View [Samma Ditthi] 2. Right Intention [Samma Sankappa]
The Discipline of the Enlightened Ones
“(I count amongst my) noble disciples those who have the self-discipline to refrain from the Four Defilements of Action, who restrain themselves from the Four Forms of Bias and who do not indulge in the Six Directions…”
The Noble Eightfold Path
Whatever we do, we have to begin by understanding our goals correctly. We might start by asking ourselves why we have to do it. If we understand why, then we will try to do it properly. There are two major correct understanding.
The Noble Truth of Suffering : 13. Clinging to the Five Aggregates
Our psychophysical constituents or aggregates comprise five categories: corporeality [rupakhanda], feelings [uedanakhanda]
The Noble Truth of the Path to the Cessation of Suffering # 6
The Three Signs of Existence [tilakkhana] that are exhibited by all material things are impermanence [aniccam], suffering [dukkham] and not –self [anatta]
The Noble Truth of the Path to the Cessation of Suffering # 7
When the factors f the Eightflfold Path arise, they do so to gether-just as the elder monk kondanna, after lidtening to the Dhammacakkapavattana Sutta instantly attained the fruit of the Stream-Entry
Conclusion: The Characteristics of a Virtuous One
It was due to the great compassion of the Lord Buddha that he deigned to teach Noble Discipline, not only for monks, but for householders too, in the form of Noble Self-Discipline for Householders [gihivinaya], as a guideline for achieving happiness in life and developing society.
